because there are so many stakeholders to satisfy including the senior staff that he works with every day, the faculty, the administrative staff, the students and the board of directors. Each have their own agenda. While the public thinks the university is in the business of educating students, not all the stakeholders buy into that idea. A board of directors (or trustees) may think they look out for the prestige of the institution and/or community. Faculty may want a leader who will help them balance teaching and research. A dean or department head may want a good strategist who can balance needs and wants justly. Staff may just want someone who is a nice person, who recognizes their contribution to the organization and lets them to their jobs. The business and money people want someone who can be financially efficient and enable compliance with a budget. Students want to learn and get the diploma or credential that gets them a job.
Thursday, August 20, 2020
New Senior Management -- President Interview -- Part 38
because there are so many stakeholders to satisfy including the senior staff that he works with every day, the faculty, the administrative staff, the students and the board of directors. Each have their own agenda. While the public thinks the university is in the business of educating students, not all the stakeholders buy into that idea. A board of directors (or trustees) may think they look out for the prestige of the institution and/or community. Faculty may want a leader who will help them balance teaching and research. A dean or department head may want a good strategist who can balance needs and wants justly. Staff may just want someone who is a nice person, who recognizes their contribution to the organization and lets them to their jobs. The business and money people want someone who can be financially efficient and enable compliance with a budget. Students want to learn and get the diploma or credential that gets them a job.
Tuesday, August 18, 2020
Saving Jewish Books
Librarian's Lobby
June 1999
Saving Jewish Books
The respect for books and their ability to transmit knowledge is a very important part of our
tradition. At some point a book gets worn through use or it turns yellow and becomes fragile.
When the books contains shamot, then we bury them.
During the past few weeks of the shamot, collection project I found items that have no business being buried. Some of the items are amusing; for example : a plastic coin, empty bags and a
child's drawing. I found books that still smelled fresh. I found books that I immediately saved and put into the Library collections.
Benjamin of Tudela (Rabbi Benjamin ben Yonah), 1163-1173, one of the most famous Jewish
travelers, describes the Jews of Cairo in approximately the year 1166, as being wealthy. Many
also had the gift of learning and great minds. Jews were active in many commercial enterprises
and were frequent purchasers of books. When the books and documents were no longer useful
they were placed into a store room (or Geniza). These documents and books were preserved
because of the dry climate. Because the shamas often thought it would bring bad luck, they
preserved shamot.
The first non-residents who managed to visit the Cairo geniza were Simon van Geldern in 1752
Abraham Firkowitch, and Jacob Safire. Firkowitch, a Russian, collected and sold ancient
manuscripts from his visit to Egypt in the 1840's. Some of the documents were sold to the
Russian Imperial Library [1]. In 1896, with money secured from Charles Taylor, the Master of St.
John's College, Solomon Schechter. sailed from Egypt with the task of securing the documents
for the library in Cambridge.
Some of the more famous documents discovered in the Cairo geniza were, the Hebrew text of Ben Sira, the Damascus covenant, teshuvot of Hai Gaon, and leaves from the Jerusalem Talmud that cleared up some difficulties in the previous standard-printed texts.
What does the Cairo Geniza have to do with Shamot today? We are too quick to produce documents and too quick to discard documents. The Hebrew Theological College Library (Skokie, IL)has even put in display cases materials that were found in discard piles.
The HTC Library collects materials for their ability to transmit knowledge from one person to another.
Sometimes the value of an object is in the content or text and sometimes it the object itself as an
artifact. For example a birkhon (bencher) is more valuable with a name imprinted than without. A book is more valuable with an autograph of the author than one bought new. A single Maxwell
House Haggadah is less valuable than a collection that spans the 64 years they have been
produced. [2]
The HTC Library has a special collection of Birkhonim (books with blessings for after meals). The collection serves as a record of thesimhas that are imprinted on the covers and gives people an idea of the variety of books people have given out. The collection has been used to find a zemer that is not in most of our Ashkanzi zemirot books. One book was used to show the continuity of the community. We displayed a picture of an early supporter alongside of birkhonim from his descendants. I have found someone who used the same birkhon for her bat mitzvah and wedding. (She did change the color and the cover inscription.) Some include special messages for the guests. Instead of collecting rebbe cards, what if we had a collection of benchers from the weddings of famous rabbis?
A modest proposal
We should educate the public to be careful and not create shamot needlessly. Photocopying of texts that will eventually need burial should be done judicially. Books and manuscripts (i.e. Sefrei Torahs, tephillen, etc.) should not be buried if someone else could use them or collect them.
Even a pasul sefer Torah would be welcome in our Library collections. Let's pass books that are no longer needed to those who could still learn from them.
If you need an expert to determine if the object, document, or book has value to others, do not
hesitate to call me or another librarian.
After preparing the above column I received word that three fires were set in synagogues in Sacremento, CA. One synagogue lost its library of 5000 books and 300 video tapes. Federal and local investigators were quickly on the scene, but have not come up with any suspects.
Notes
1. This is the same library that holds the Leningrad Bible Manuscript. Firkowitch is the dealer
who sold the manuscript to the library, which is now called, The Russian National Library. See
the Librarian's Lobby of March 1998.
2. Maxwell House Haggadot have changed over the years. In the 1920's they were a lot plainer
than the ones from the 1990's. The ones from 1998 and 1999 have color covers and a crisper layout
than the ones from the 1980's.
©2005 by Daniel D. Stuhlman.
All rights reserved.
Last revised August 18, 2020
Monday, August 17, 2020
The Power of Law
Introduction
Every week I prepare comments on the Torah reading with connections the business or management issues. While my Jewish friends understand the comments through the lens of Torah, non-Jewish colleagues see through the lens of corporate or organizational life. Human nature has not really changed over the thousands of years of history. We still have people who seek personal gain at the expense of others, and we have people who strive to make this a better world than when we entered. The Torah is not book of perfection. Biblical characters and groups have flaws. The Torah contains the laws and ideas so that we can strive toward excellence that is walk humbly with God. The concept appears three times in book of Devarim (Deuteronomy) in 10:12; 11:22 and 26:17. The Latin term Imitation Dei is more succinct than any Hebrew or English term.
The power of law is that we are always surrendering to a higher power. Law creates order and enables justice. We give up certain freedoms so that we create a society and end up with more freedom and opportunities. As the mayor of Chicago reminds us, we have to feel safe
Parashat Re’eh Shabbat shalom
August 14, 2020
I have to depart from direct comments on the Torah reading. This week had some very sharp contrasts. On Monday we awoke to hear of destruction, burglary and looting in downtown Chicago and other neighborhoods. The whole idea of laws is to create a just society. There is no excuse for the taking someone else’s property or the destruction homes and businesses. On Tuesday about 4 PM a rare tornado ripped through the neighborhood. I had already told my daughter that we don’t get tornados in the City of Chicago. That is because the last one was in 1983 and I didn’t remember it. Friday morning, I heard that one of members had his car tires stolen off their two cars while parked outside his home.
The block I live in and the one north of us was without power for 36 hours. We were among the 600,000 customers who lost electric power. Thankfully, the neighbors helped each other. My shul (synagogue) was also without power and we had to davan (pray) in the parking lot. One shul a few blocks away had roof damage and no minyan. It was strangely quiet in the house without any motors or fans running. I felt like a Karaite on Shabbat who could only eat cold food. The first estimates for repair time were uncertain and then ComEd couldn’t promise electricity until Saturday. The neighbors were concerned as to how to have food for Shabbat without refrigeration and ways to make hot food. It all worked out, except the air conditioning in shul didn’t work. It hard to davan without air conditioning or any openable windows, but thankfully no one melted.
Thursday afternoon (August 14), we heard of the deal between the United Arab Republic and Israel. I am so elated to hear of positive deals as a result of negotiations, not force or war. In the short time since this agreement, progress has been made. As of August 16, phone calls can be directly made between the countries and Israeli websites are no longer blocked. Several companies have already signed agreements and plans for direct airline services are being planned.
Parashat Re’eh is always read near Rosh Hodesh Elul. This year Elul starts next Friday. Elul is the month we start to prepare for the high holiday season. We turn our thoughts to the process of teshuva. We can think of teshuva with the simple meaning of repentance or the more complex concept of learning from the past and thinking of how we can improve both our actions and thoughts. The Teshuva season mandates us, Jew and non-Jew to have serious introspection, honest evaluation and fundamental change, both personally and communally. Rosh Hashana is the birthday of the world and it is time we all start to practice as world citizens every day.
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Last revised August 17, 2020